Sermon 18
Caught up into the third heaven: Eckhart on Paul's rapture
Sermon 18 (Evans numbering). On 2 Corinthians 12:2 (Scio hominem in Christo ante annos quatuordecim etc.)
In brief
This sermon starts from a strange verse in Paul's second letter to the Corinthians, where Paul speaks of a man, almost certainly himself, who was carried up into heaven fourteen years before and could not say whether he was in the body or out of it. Eckhart uses this puzzle to talk about what happens deep in a person when they come close to God: a kind of seeing where the soul sees God in herself and herself in God, rather than a trip away from the body.
From there he moves through the soul's three powers, the wound of longing, and the different names given to Christ by the angel, by Paul, and by the Father. He ends with a bold image: God laughing into the soul and the soul laughing back, a laughter that breeds love and brings forth something in her that he calls a Person. It is dense and quick-moving, even by Eckhart's standards, but the thread holding it together is his confidence that the deepest part of a person is never cut off from God, whatever trouble touches the surface.
In plain English
Sermon 18
Scio hominem in Christo ante annos quatuordecim etc. (2 Corinthians 12:2) I know a man in Christ who, fourteen years ago, was caught up into the third heaven. Whether in the body or out of the body I cannot tell, God knows.
St Paul says: I know a man who fourteen years ago was caught up into the third heaven; whether in the body or not I cannot tell, God knows. Now granting that Paul was there at some time, then either body and soul both turned to spirit, or else his soul took flight out of his body. It is certain that his soul did not leave his body, for she was giving life to his body. She must then have seen God in herself and herself in him.
The soul has three powers: mind, will, and the power that drives forward. These three powers are joined with God. Will, holding fast to God, can do all things. God, taking hold of her in his divinity, gives her power and fruitfulness. Mind, holding fast to the Son, knows with the Son, and it knows with the Son when it is empty of knowledge. The third power is the power of advance, and it is joined to the Holy Spirit. This power is always moving toward the source it came from, and the Holy Spirit leads it into the eternal nature. It floods the hidden chamber of the soul, and there she loses time and place in the eternal, passing beyond time even while in time. But for the soul this is not enough. If it were enough for her, she would have time instead of her eternity. Let us not grow weak. It is not our fault if, being ready and at one with him in will, God hides himself so that we cannot do all things with him, even though he plays his part just as the sun gives out light and fire gives out heat. Wild apples cannot help releasing their bitterness, but God, from time to time, finds a way to reach out to the soul that longs for him, if he is very near to her. So let her, never doubting, with a full heart of longing, call out to God often: my Friend, how long must I wait for you?
He says that a new name was given to Christ: one by the angel, another by St Paul, a third by his heavenly Father. The angel gave him the name Jesus Christ. Joseph and Mary called him by this name, which means the Healing of the World. This name is given to the wounded soul. We are too weak. We should be healed of our weaknesses, lifted up and brought in. We would be lifted up if we were stripped bare and free of attachment. For the exalted spark in which we see the divine light never parts from God, and there is nothing between them. So what does it matter if good and evil and pain come our way? They touch only the lower powers.
St Paul gave him three names and called him the brightness of the Father. He says the wounded soul is given the hidden bread of heaven. Where does her wound come from? From longing. What is longing? It is love. What is nobler than longing? What we ask God for humbly and with longing, he dares not refuse. Desire, modest and blushing, he leads into the inner chamber of the Holy Trinity.
Paul also called him the fruitfulness of the Father and the image in the Father, working with the Father to bring forth his Person. I tell you truly, the soul will bring forth Person if God laughs into her and she laughs back to him. To put it in a parable, the Father laughs into the Son and the Son laughs back to the Father, and this laughter gives rise to delight, and delight gives rise to joy, and joy gives birth to love, and love gives birth to Person, and Person gives birth to the Holy Spirit. In this way the soul labors together with the Father.
The third name he gave was the Majesty of the Substance of God. Majesty is the essence of his divine substance, and this substance is the shared ground of the three Persons. The soul is called majesty when she lets go of all mode and manner. Then she knows the Father and fatherhood, the Son and sonship, and she grasps the Persons of both together in unity. The Father gave him five names that cannot be spoken. May God keep us wholly in him. So help us God. Amen.
Plain-English version by Gregory Lahn, from C. de B. Evans's translation of Franz Pfeiffer's edition (London, 1924), which is in the public domain.
Read the 1924 translation
I KNOW A MAN IN CHRIST
Scio hominem in Christo ante annos quatuordecim etc. (2 Cor.
St Paul declares: 'I know a man who fourteen years ago was caught up into the third heaven; whether in the body or no I cannot tell: God knoweth.' Now granting Paul was there at any time, then either body and soul both turned to spirit or else his soul took wing out of his body. It is certain that his soul left not his body, for she was giving life unto his body; she must then have seen God in her and herself in him.
The soul has three powers: mind, will and rage. These three powers are in league with deity. Will cleaving unto God can do all things. God seized of his divinity bestows upon her power and fecundity. Mind cleaving to the Son knows with the Son; it knows with the Son when it is void of knowledge. The third power is the power of attack, which is connected with the Holy Ghost. This power is ever making for the source whence it proceeded forth and the Holy Ghost is its initiator into the eternal nature: it floods the secret chamber of the soul, and lo! she loses time and place in the eternal, in time transcending time. But for the soul this is not enough: had she enough she would have time in lieu of her eternity. Let us not flag. Not ours the blame if, being ready and atoned in will, God hides himself so that we cannot do all things with him although he plays his part just as the sun gives out its light and fire gives out its heat. Woodapples cannot check the letting of their gall, but God contrives from time to time to reach out to the longing soul if he is very near to her. So let her, never doubting, with hearty longing, hail God frequently: 'O Friend of me, how long am I to wait for thee?'
He says, to Christ was given a new name: one by the angel, another by St Paul, a third by his heavenly Father. The angel gave him the name Jesus Christ. Joseph and Mary called him by
this name which signifies Weal of the World. The name is given to the wounded soul. Alas, we are too frail! We should be well of our infirmities being raised up and gotten in; we should be raised if we were destitute and unattached. For the exalted spark wherein we see the light divine, that never parts from God nor is there anything between. What matter then if good and ill and pain betide, they do but touch the lower faculties.
St Paul gave him three names and called him the reflection of the Father. He says, the wounded soul is given the mystic
heavenly bread. Whence comes her wound? From longing.
What is longing? It is love. What is nobler than longing? What we pray God for humbly and with longing he durst not refuse: desire ablush with modesty he leads into the triple chamber of the Holy Trinity.
Paul called him also the fecundity of the Father and the image in the Father, working with the Father to bring forth his Person. Verily I say, the soul will bring forth Person if God laughs into her and she laughs back to him. To speak in parable, the Father laughs into the Son and the Son laughs back to the Father; and this laughter breeds liking, and liking breeds joy, and joy begets love, and love begets Person, and Person begets the Holy Ghost. In this wise does he travail with his Father.
The third name he gave was, The Majesty of the Substance of God. Majesty is the essence of his divine substance, this substance being the elemental matter of the three Persons. The soul is called majesty when she gives up mode: then she knows the Father and paternity, the Son and filiation, and the Persons of them twain she comprehends in unity. The Father gave him five names, ineffable. God keep us every whit in him. So help us God. Amen.
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